Source: Wide Angle: "Back to School"
Until recent years, the only education the girls of Koutagba, Benin received was given by the local priest who guided them through a rite of passage and initiation into the traditional voodoo cult. For some of the girls in Koutagba, however, this has changed. The voodoo priest has agreed to allow every family to send at least one of their daughters to school. In this video from Wide Angle, explore the life of Nanavi, one of the girls of Koutagba permitted to receive an education.
Transcript (Document)
Africa Map (Image)
Benin Map (Image)
Benin, in West Africa, has one of lowest rates of education in the world. It also has one of the worst educational gender gaps, with many girls out of school. For every 100 boys in school in Benin, only 75 girls were in school as of 2003. Nanavi, a young girl in Benin, would typically not be in school. In her village, girls usually worked for the local priests (the religion in her area is called vodou, sometimes spelled voodoo) rather than going to school. Now, because of a nationwide effort to educate girls in Benin, the head priest decided that one girl from each family may go to school.
Many Americans assume that free public education is a fact of life, but that is not true for over 100 million children around the world. The 20th Century saw a growing divide as more and more industrialized countries embraced state-supported education, and non-industrialized countries did not. In the non-industrialized countries, education remained bound by traditional practices or was available only to the wealthy.
To address this problem 1,100 participants from 164 countries met in Senegal in April of 2000 to adopt the Dakar Framework for Action, a re-affirmation of the 1990 World Declaration on Education for All. One of the commitments made in the Dakar Framework was to ensure that "by 2015 all children, particularly girls, children in difficult circumstances and those belonging to ethnic minorities, have access to and complete free and compulsory primary education of good quality."
While the Dakar Framework states that education is a human right, the reality for children around the world is very different. Education is often restricted by gender and/or income. In some places there is a shortage of qualified teachers. Some children around the world must cope with diseases like HIV/AIDS within their families, schools, and communities. Lastly, there can be a conflict between traditional values and the push toward education.
Securing government and community support for education has not been simple. Looked at historically, education has been a challenge that spans ages. Confined to the secular or religious elite for millennia, it was only at the beginning of the 19th Century that Napoleon introduced the concept of free public education, to foster loyalty to the central government. Enlightenment thinkers and their heirs stressed the importance of education as a foundation for representative government. Later, industrialization created the need for basic literacy for factory workers. At the dawning of the 21st century, quality free public education has now been achieved for the industrialized world. The challenge remains to bring it equally to all the world's children.
To put a human face to the global crisis in access to education, Wide Angle filmed seven children around the world as they began school in 2003. This effort resulted in the documentary "Time for School." The film crew returned to visit them again in 2006, making a second documentary, "Back to School."
NANAVI TODENOU: My name is Todenou Nanavi. I hate stealing and I always like to tell the truth.
NARRATOR: Once upon a time girls in Koutagba, West Africa were destined to spend their school years being initiated into the voodoo cult.
Here in the French-speaking country of Benin, nine-year-old Nanavi would have spent at least five years under the voodoo priest’s guidance and readied for marriage.
But just this year the priest gave his permission for at least one girl from every family to go to school. Nanavi is that girl.
The oldest of four siblings, Nanavi is the biggest help on the farm. Given the demands of work at home and the decree of the priest, it’s unlikely that any of her sisters will ever join her in school.
KEKE AKODA, NANAVI’S MOTHER: Since I work mostly on the farm, I want my daughter to choose a respectable job. I want my child to look like those nurses we see around here.
NARRATOR: Because there’s no school nearby, Nanavi must leave her family during the week to live in her great-grandmother’s village about a mile away.
Nanavi has been recruited as part of a nation-wide effort to educate the girls of Benin - a country with one of the worst literacy rates, and biggest educational gender gaps in the world.
Every girl living away from home or considered at risk of dropping out is also assigned a Dada, or godmother. Marguerite is Nanavi’s Dada - a local girl who comes every morning to get her ready for school.
Because Nanavi is apart from her mother all week, twelve year old Marguerite is both care-taker and role model. An excellent student herself, it’s her job to ensure that Nanavi does well at school.
NANAVI’S GREAT-GRANDMOTHER: Me, I’m just an old woman and the only thing I do is to watch Nanavi. I know with Marguerite she’s in safe hands. She won’t be led astray.
MARGUERITE: Nanavi works very well. She has trouble writing the number three and I’m helping her with that.
STUDENTS SING IN FRENCH: A l’?ecole, a l’?ecole, on travaille, on travaille. Jamais la paresse, jamais la paresse. Travaillons, travaillons.
(The teacher instructs students in French)
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